Saturday, September 20, 2008
a quick evolutionary history of the logos from an arian successor perspective
x=logos=christ
x(-1) is the one who learns to taste the creator's wisdom for the first time (adam and eve, the first person to make a wheel, or matches, the first person to sell land, or split the atom)*
x(0) is th one who knows and speaks the understood nature of the creator's wisdom/logos (zoroaster, moses, some OT prophets, mohammad)
x(1) is th one who learns to incarnate it and manifests it (krishna, buddha, socrates, jesus, hypatia, joan-of-arc, mlk, saoshyant?)
x(1.5) is th one who basks in the afterglow of the incarnate (gospel writers, disciples, paul, saints, promise-keepers)
x(2) is th one who can speak and manifest it without punishment or remonstrance
(saoshyant)
x(3) is th one who can live it freely and naturally (saoshyant, along with a not-too distant future generation) (post Glory of Romans 8.)
*th enumerations within parens are not meant to be exhaustive, only examples
chant/prayer/mantra: may we enter the unravelment of the Zoroastrian eschaton, and all be of one ousia with the saoshyant.
i know that may all sound nutty and high-falutin', but really its just fancy theological talk, for "let's get past this, and get along, and get it on to happening, eh?"
pax hominibus,
agape to all,
joel
x(-1) is the one who learns to taste the creator's wisdom for the first time (adam and eve, the first person to make a wheel, or matches, the first person to sell land, or split the atom)*
x(0) is th one who knows and speaks the understood nature of the creator's wisdom/logos (zoroaster, moses, some OT prophets, mohammad)
x(1) is th one who learns to incarnate it and manifests it (krishna, buddha, socrates, jesus, hypatia, joan-of-arc, mlk, saoshyant?)
x(1.5) is th one who basks in the afterglow of the incarnate (gospel writers, disciples, paul, saints, promise-keepers)
x(2) is th one who can speak and manifest it without punishment or remonstrance
(saoshyant)
x(3) is th one who can live it freely and naturally (saoshyant, along with a not-too distant future generation) (post Glory of Romans 8.)
*th enumerations within parens are not meant to be exhaustive, only examples
chant/prayer/mantra: may we enter the unravelment of the Zoroastrian eschaton, and all be of one ousia with the saoshyant.
i know that may all sound nutty and high-falutin', but really its just fancy theological talk, for "let's get past this, and get along, and get it on to happening, eh?"
pax hominibus,
agape to all,
joel
Labels: Book of Romans, Christianity, christology, heaven on earth, parousia, pax hominibus/bright shiny future, theology, Universalism