Wednesday, November 30, 2011
So while the War On Drugs continues with no end in sight, did allowing this piece of [blanket illegalization] legislation to pass with no debate, actually lead to the down fall of America?
Consider for a moment what it has caused to happen;
• Pollution on a world wide scale, not just in America.
• Becoming dependent on a finite fuel source from mostly foreign imports.
• Inflation due to an inability to become self sufficient.
• Crime in our cities due to the criminalization of a natural resource.
• Farmers inability to raise a cash crop.
• The rise in health care mostly due to obesity and inflated drug prices.
• Deforestation from the need for trees in the manufacture of paper products.
• Millions of jobs lost due to the criminalization of one plant.
• Allowing the monopolies to continue to make policy in America.
• Cheaper more cost efficient products that actually biodegrade, cutting down on garbage.
• The rise in prices of pharmaceuticals.
Ask yourself, does anyone really know what is in those drugs? I know I don't, how many of your friends or family members takes some sort of pharmaceutical on a daily basis.
The bottom line is they want you to spend money on drugs, but just the ones they make and can control.
I include it here because that is one of the most comprehensive lists of simple economic injustices (not including the more obvious social injustices) created by illegalization of hemp and cannabis.
Wednesday, November 23, 2011
Excited about the recent #OccupyWallSt Vision Statement
|Pic from here.|
We Envision:  a truly free, democratic, and just society;  where we, the people, come together and solve our problems by consensus;  where people are encouraged to take personal and collective responsibility and participate in decision making;  where we learn to live in harmony and embrace principles of toleration and respect for diversity and the differing views of others;  where we secure the civil and human rights of all from violation by tyrannical forces and unjust governments;  where political and economic institutions work to benefit all, not just the privileged few;  where we provide full and free education to everyone, not merely to get jobs but to grow and flourish as human beings;  where we value human needs over monetary gain, to ensure decent standards of living without which effective democracy is impossible;  where we work together to protect the global environment to ensure that future generations will have safe and clean air, water and food supplies, and will be able to enjoy the beauty and bounty of nature that past generations have enjoyed.
(Thanks, Gramster Hamster!)
Sunday, November 20, 2011
I ought to watch this video every day
Tuesday, November 15, 2011
Uploading for posterity's sake
Wednesday, November 9, 2011
Do you know who you are?
agape to all,
Tuesday, November 8, 2011
Sermon: Imagine this City as Heaven
agape to all,
Sermon: Atonement as Humanity's Present Purpose
Atonement as Humanity’s Present Purpose
Delivered to UUFLG August 1, 2010
Why are we here? Perhaps the easiest way to answer that question is to frame it within a context where “here” means “in this building at this time.” Why do we come to worship in this building? You may have your own answers to that question, and a few things come to mind for me as well.
We are here because we desire to be among a chosen community—not just family or work mates.
We are here because connecting with each other in this community energizes us.
We are here to dedicate ourselves toward a common purpose—a purpose that gives our lives meaning.
Having a purpose we feel good about is critical to happiness. Further, our purpose in this community need not be different than the purpose of humanity at large.
I began with the easy question of why we are here in this building. Regarding the question of why humanity is here, or even why this Earth is here, perhaps it’s just luck and there is no purpose, other than to live and to seek happiness. Perhaps there really is an ultimate purpose to this existence we find ourselves in, and we still have yet to discover it.
I do know that humanity has created a purpose for itself. Through the actions of the Homo Sapiens species, we have done immeasurable harm to the planet and to others in the same species—immeasurable harm, but hopefully not irreparable. I believe humanity’s present purpose is that of atonement for those harms. Of putting things right again, and returning into right relationship with the planet and each other.
For many people, atonement is one of those religiously tinged words, and some even call to mind the substitutional atonement, in which Jesus Christ died on the cross in order to atone for humanity’s sins. When I’ve asked people to explain how that works, almost invariably, the explanation requires a great leap of logic or faith. Unitarian Universalism doesn’t ask those giant leaps of us. We can see that Jesus (the man) died perhaps as a result of people’s sins—people in his present day, unwilling or unable to live up to the community he was trying to build. We can also see that today Christ (composed of the movement of people seeking to save humanity from its own disaster) is still dying as a result of unatoned sins, and harm brought on by powerful people and corporate forces.
I just mentioned “sin” and I realize that with our theology of people with inherent goodness, some may be uncomfortable with the word “sin,” so I want to define it clearly as “missing the mark.” And what is the mark that is being missed, again and again? Right relationship! With the Earth, and with each other.
Restoring right relationship is what atonement is about. Being “at one” with the Earth, and “at one” with the human community is the creation of harmony. The seventh UU principle upholds “respect for the interdependent web of all existence of which we are a part.” And our sixth principle is similar, except it’s about nurturing the interdependent web of human community, specifically “The goal of world community, with peace, liberty, and justice for all.”
Humanity is such an interesting beast. Humans have completely dominated the planet—scraping its surface for minerals, abusing its topsoil, and poking it full of holes to find fossil fuels, continually missing the mark of Earth’s Sacredness. But that’s only part of what’s interesting. The other part is that most of humanity does not consent to this. Many would choose far different courses of action, yet the power of our collective decision-making is far from democratic. Those who benefit from privilege and positions of power make decisions based on what will keep them in privilege and in power. In its desire to acquire this planet’s resources, that system of privilege and power also seeks to acquire the planet’s human resources as well.
In the process, it oppresses the rest of humanity according to class, race, gender, and other categories, while seeking to label them as workers and consumers, not as citizens and as humans. I will also note that there is complexity here. As an example: We, the good people of UU are sometimes complicit members of this privileged class, and at the same time, we may be among the oppressed.
Without a doubt, this way of life misses the mark and begs for restoration and atonement. So how do we atone? First, we certainly can’t do this alone. If all 200,000 UUs engage with our seven principles, and get into right relationship with humanity and the Earth, we do not have the critical mass to do the trick, especially since this all is interconnected. We need to invite everyone. We will do this by living our moral lives out loud, and by inviting others to do likewise—even sharing our faith as we find the occasion arises.
We must empower the part of humanity trying to save itself. This will require a concerted effort, because it means getting a strong voice in the public sphere. Often it seems that those who work to be a voice for the voiceless against the power of oppression find their voices squelched.
Three days ago, Unitarian Universalists in yellow “Standing on the Side of Love” shirts flocked to Arizona to protest the new profiling law SB1070. Twenty UU ministers and 63 others were arrested by the sheriff in Phoenix as a result of their intentional civil disobedience. These are people using the power of their voices and their bodies to serve justice. As Rev. Susan Frederick Gray said as she was being arrested, "Love is where our future is. Not fear, and not hate." And to help draw a clearer picture, this was not just a joyless protest of shouting at police dressed in riot gear. There was also a vigil for those arrested, including singing, salsa music, and dancing.
You may not be able to travel to Arizona or anywhere for events like this. To be sure, there are justice actions that we can and ought to make happen right here in the neighborhood Los Gatos. And we also must remember that efforts like these, to be sustainable, need economic power, also known as money. It cost these protesters quite a bit to travel to Phoenix, and also there is the question of bail money for those arrested.
Coming alive now is what we each must do, as it’s obvious that NOW is the time! That’s not just a handy phrase for the UUA fundraising campaign. In each of our lives, every day is a gift, and an opportunity to make the world better. Perhaps there is some longstanding unfinished conversation in your life that you’d like to have, which has been emotionally blocking you from moving forward. Perhaps there is something you’ve always wanted to try, but never have. Perhaps there’s something in your life you want to give up. Today is always the only day in which we can make changes. You can never do it yesterday or tomorrow.
I recall musician Warren ZEvon, living the last few months of his life with cancer, responding to David Letterman’s request for wisdom on life and death. He said simply, “Enjoy every sandwich.” That, to me, translates as, “Don’t waste a single heartbeat.” Uneventful days could become a habit, but we are called to make every day count, in some large or small way.
agape to all,
Sermon: It's a Rorschach Test
Rorschach as a Method of Perspective Recognition
Also known as an Inkblot Test, the Rorschach Test is a tool in which psychologists show subjects several cards with non-descript inkblot pictures. They then ask the subjects to describe what they see, in order to determine a person’s personality characteristics. A person obsessed with one thing or another will tend to interpret the images in terms of their obsession.
The Mirrors of Conventional Reality
How is this spiritual?
This Community: So, when Alice’s caterpillar comes to this congregation, wanting to know more, and asks that tough question, “Who are you?” What can you say to draw them in? Would “We are the UU Fellowship of Los Gatos” suffice? What if we tell them we’re inclusive and welcoming? Does that give them a mirror reflecting our deep meaning? We might tell them that we are transforming ourselves into a band of love and justice bearers, so that we might prophetically influence the direction of the community-at-large. Any of those may bring meaning. Perhaps the deepest thing we can share with them is the inadequacy of words to describe the passion we have for justice based on love and compassion, followed by sharing that deeper part of ourselves that comes before all other words. [long pause].
agape to all,
Sermon: A New American Dream
- First, figure out what’s happening;
- Second, to reflect on the meaning of the event at hand.
- Third, decide what to do.
agape to all,