I guess I haven't been keeping up with everything.  I've always enjoyed Sinéad's music (except the showtunes album), and what I've heard "recently," but then again, the last six years I haven't had money or time for new music. Now seeing some news from a recent article, and the article linked above, I guess I haven't been keeping up much with what was going on in the life of my college idol/crush.  If memory serves, the poster I had on the ceiling of my bedroom junior year looked something like the pic at right.





 Huh, times have changed.  






Nowadays, I give support to people with depression and mental illness, and dealing with a Hx of parental abuse, during the course of a regular day.


Below is a quote from her that shines like a quasar for me.  Along with this 1994 quote "There is no too far," from Lee Renaldo, I will carry this quote from her with me forevermore:

 I realised songs were a place where you could say anything at all, the stuff you wouldn't dream of saying in real life.

I will always love Sinéad. Not just for that quote.  Not just for the music.  Not just for her beautiful bald head in times past.  Simply for her being.

lyrics: I will rise, and I will return. 
colors: Rainbow 
mood: A tad depressed 
chant/prayer/mantra: "--" 

pax hominibus, 
agape to all, 
joel

Labels: angry at organized religions, mental health issues, music, nuns, personal bookmarks, tattoos, theological sources

.
A friend asked me some questions on Facebook, and I want to answer them here, so that Facebook doesn't try and claim some weird rights to them, and because I realized that I haven't really blogged on the trinity for some strange reason (but thought I had)....

Here it is:

Hey Joel,

I've been meaning to ask you two questions. Your FB post today lends a third:

If you don't mind,"what does it take to be a Unitarian Universalist minister?","What does it mean to be a UU minister?", and now,"What do you know about the Holy Spirit?".

I hope the evicted fellow you were attempting to help is doing well,


1. What's it take:

• A calling
  
• A decision to answer the call
  
• Successful completion of an M.Div degree: ~3-5 years in seminary (I'm just finishing at sksm.edu)
  
• A one year internship in a parish ministry or community ministry setting
  
• A three month chaplaincy internship
  
• One needs to pass a preliminary and final review board composed of peers (ministers and lay people in the UU movement)
  
• And one needs to read this ever-looming pile of books: https://secure2.uua.org/leaders/leadership/ministerialcredentialing/16224.shtml
  
• Finally, it requires a congregation that sees fit to ordain/bless the minister's ministry

2. To me being a UU minister means that one upholds the 7 unitarian universalist principles, works as a prophetic agent for social justice in multiple arenas, tends to pastoral care needs in a congregation or community, and probably several other things, including sending handwritten "glad you came to visit us" cards to new visitors. :)


3. What do I know about the Holy Spirit? "Knowing" is the realm of epistemology and metaphysics, and in my studies, knowing has turned out to be conflated with believing far too often. As a dyed-in-the-wool universal agnostic who recognizes the ubiquity of metaphor, I come from a school of thought where we must operate within a consensual reality based on reason, extended by faith, whenever truth is impossible to ascertain....

To answer the actual question: from a Unitarian standpoint, I'd say the trinity is a human-made construction of meaning, applied to divinity. As a "Transcendental Trinitarian Unitarian Universalist,"I recognize a model of divinity in which there is a divine whole, undivided into sections. In addition, I also recognize the trinity as a model for understanding the nature of divinity, dividing it into three parts, cognitive handles that may help us grasp the divine in all its complexity and beauty:

Divinity Beyond: Commonly known as "God"--that which is beyond conception, beyond understanding, or even imagination. At one time, we didn't understand the Sun, or the seasons, molecules, or the inside of the human body/mind. As we learn more

Divinity Within: Commonly known as "the Son", but exists within everyone--it involves going deep to find that still small voice of conscience and drive within oneself; and

Divinity Between or Among: Commonly known as the Holy Spirit, which is a connection or glue that holds us together in beloved community--interpersonal communication with a quality more like a caress or kiss than an invasive/phallic communicative endeavor (to put one's words/ideas/psyche into another) or an enveloping/yonic endeavor (to inconsiderately frame another's words/ideas/psyche into one's own structure). I also touch on the Holy Spirit a little in the previous post on John 2.

Those three parts of this trinity can be kind of exemplified by a paper clip turned into a triangle. It's a scalene triangle--the sides aren't all the same length. We're not really sure which side/angle represents the within, beyond, or between. And the edges are curved, meaning there's a little bit of gray-space or overlap between each of the two where they meet. I could elaborate I suppose but I won't. I'm going to bed instead.


4. The evicted fellow is doing pretty crappy actually. He's fully living on the streets now (sleeping on the sidewalk) and took off mid-way through yesterday's Bible Study, leaving his coat and umbrella behind. I had intended to hook him up with some resources, but won't see him again until NEXT Thursday. Unfortunately, he is one of multitudes of people on the streets with mental illness who are unable to participate or navigate within the system--a system which would be nonplussing/stymieing for anyone, really.


lyrics: world wake up today

colors: black, brown, white

mood: long day

chant/prayer/mantra: !!!


pax hominibus,
agape to all,
joel

Labels: heaven on earth, homelessness, inter-faith, mental health issues, Multitheticalism, parousia, theology, writing

If I had the energy, I would be blogging on:

1. Senator Obama's recent resounding speech in Berlin, coupled with the ColorOfChange.org's petition to Fox News (rejected, BTW) to stop being racist. And Fox News' new ploy to call MoveOn.org (related somehow to ColorOfChange.org) 'the new Klan'. Buh??????? As a person who majored in psychology, I will ask, "Project much?"

2. How awesome is it that Texas is plunking down several billion dollars to connect wind energy to the electrical grid, and hopefully other stuff? And also, that GM is pushing to get electrical charging infrastructure set up in many communities around the country, in support of the 2010 release of their electric hybrid car called Volt? (Though big demerits to them for trying to be proprietary about it, and wanting to charge an extra $500 for electric vehicles produced by other companies to get a converter.)

3. The ongoing "trickle down" theory going on with respect to the housing loan travesty. The assumption by those advocates is that by bailing out the big centralized banks, it will somehow help the end user. Sheesh! And with the method of the bailout being related to tax dollars propping up Freddie Mac and Fannie Mae, we are finally seeing the black hole that will consume the U.S. economy. This stands to be a very painful event horizon, and I am afraid our nation's economic might has been badly wounded by the Bush Administration's borrow and spend policies (News today: $482 Billion deficit predicted for 2009).

4. My ongoing experience working at a state mental health facility this summer. It has been intense, and deeply instructional. I am seeing mental illness, and spiritual illness, in a whole new light. At the same time, it has been devastating hearing the stories and seeing the conditions of some of the people there, as a result of parents and family, organic brain damage, religiously-based delusions (that run along a continuum), drug abuse, abandonment, stress, and a system that doesn't have the political will to deal properly with mental illness. Along with the prison system, our mental health system could use a lot more support, and some serious reform, bordering on abolition, because our current system is very much still punitive and not designed to be restorative. I'm not happy to say that the prison system sees minimum sentencing laws and recidivism as good for business. I'm also not happy to say that the prison business is not good for the inmates, the correctional officers, or the communities with prisons.

5. The big thing to comment on, that I can barely begin is the hostile shooting with a shotgun at a UU church in Tennessee, by a man who was upset about not having a job, and blaming the "liberals and the gays." This, shortly after the supreme court took the time out to further validate the second amendment. I can't even begin, other than to pray for healing. Healing for everyone involved. Healing of the whole. When I heard that it was an usher who jumped in front of the gunman who was one of the ones who died, it finally brought me to tears.

When time allows, I hope to do a bit more research and reflection and get a bit more detailed on all this.

lyrics:
"Time to bring it down again.
Don't just call me pessimist.
Try and read between the lines.
I can't imagine why you wouldn't
Welcome any change, my friend."
-Aenima, by Tool

colors: light brown, the color worn by all of the "Individuals" in the "Secure Treatment Area" (behind the razor wire fence and multi-port gate) at Napa State Hospital.

mood: soul tired

chant/prayer/mantra: May the people of this world, and of this world's religions, and this world's politics, and the world's cultures, come together and be made whole, and allow for authenticity without harm or intentional transgression. And may there be grace. Amen.


pax hominibus, (for now and the future)
agape to all,
joel

Labels: changing the prison paradigm, Christianity, freedom versus freedom, mental health issues, oppression, paradigm shift, politics, racism, renewable energy, Satan/devil, Universalism